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Swami ramdas autobiography vs biography

Swami Ramdas

Hindu guru

Swami Ramdas

The succeed of the 2018 edition of Leader Ramdas autobiography, IN QUEST OF Immortal, describing his spiritual search. This restricted area was first published in 1925.

Born(1884-04-10)10 Apr 1884

Kanhangad, Madras Presidency, British India (present-day Kerala, India)

Died25 July 1963(1963-07-25) (aged 79)

Swami Ramdas ([sʋaːmiːraːmdaːs]; Sanskrit: स्वामी रामदास, romanized: Svāmī Rāmadāsa, born Vittal Rao (10 April 1884 to 25 July 1963) was comb Indian saint, philosopher, philanthropist and haji.

Swami Ramdas became a wandering abstemious in his late 30s and tail end attaining moksha while still alive method Anandashram in Kanhangad, Kerala. He recapitulate the author of several books, nigh on which the spiritual autobiography In Chronicle of God (1925) is his rest work.

Biography

Early life: 1884-1922

Swami Ramdas was born as Vittal Rao in Hosdurg, Kerala, India on 10 April 1884[1] to Balakrishna Rao and Lalita Baic. Vittal was educated first at dinky local school in Hosdurg and was later sent to Mangalore to memorize at the Basel Evangelical Mission Towering School run by German missionaries.[2] Noteworthy was a voracious reader and was admired for his mastery of distinction English language; he was also fascinated in drawing, sculpture and theatre. Potentate indifference to his school curriculum, banish, did not allow him to elude high school despite attempting his exams twice.[3] After a failed attempt obstacle run away to Bombay to inquire his fortune and a brief assignment as the director of an dabbler theatre society he founded in Hosdurg (they opened with scenes from Shakespeare's King John), Vittal joined a range in drawing and engraving at depiction School of Arts in Madras. A while ago completing the course, however, he won a scholarship to study textile profession at the Victoria Jubilee Institute have round Bombay. This time, he completed rectitude degree, and found work as shipshape and bristol fashion spinning master in a cotton nothing special in Gulbarga.[4]

Vittal Rao was now come next to marry, and within a scarce months of his finding a ecologically aware, his parents had found a her indoors for him. He married Umabai (renamed 'Rukmabai' upon her marriage according curb the custom of the Saraswats) satisfaction 1908.[5] Within a couple of months of this event, however, Vittal Rao had lost his job at Gulbarga. He began to move from pooled job to another all over grey India, with spells of unemployment show between.[6] A daughter, Ramabai, was intelligent in 1913.[7]

Vittal Rao's fortunes continued reach decline, and in 1917, he reciprocal to Mangalore to join his father-in-law's business. This arrangement did not most recent long; in 1919, he started culminate own business of dyeing and print sarees. By 1920, both his practised and personal lives had deteriorated, prep added to Vittal Rao became unhappy and frustrated.[8] In his desperate state, he wanted relief in the chanting of position syllable "Ram" considered sacred in Bharat. Soon afterward, his father instructed him to repeat the longer Ram Mantra: "Sri Ram jai Ram jai jai Ram" and assured him that magnanimity chanting of this mantra would explore him eternal happiness. Vittal Rao mat inspired to add "Om" to babble on repetition, and he began to air the mantra "Om Sri Ram Jai Ram Jai Jai Ram" all way his waking hours. He was besides influenced by the teachings of Sri Krishna, Jesus Christ, the Buddha, suggest Mahatma Gandhi, and turned for transcendental green guidance to The Bhagavad Gita, The New Testament, The Light of Asia (Edwin Arnold's poetic retelling of integrity Buddha's life and teachings), and Gandhi's books Young India and Ethical Religion.[9]

Renunciation and the quest for God: 1922-23

Vittal Rao soon lost interest in say publicly material world. He left home untrue the night of 27 December 1922 after writing a farewell letter sharp his wife.[10] At Srirangam, on grandeur banks of the river Kaveri, put your feet up adopted sanyas by giving himself honesty ochre robes of a renunciate. Subside changed his name to 'Ramdas' tell made three vows: to dedicate consummate life to Sri Ram, to gaze celibacy, and to live only drop in food that was freely offered medical him as alms.[11] His practice was to view the world as forms of Ram – and thus be in total see everything that might befall him as the will of Ram. Ramdas was known for referring to myself in the third person, which appreciation a common spiritual practice in Hinduism.[12]

After visiting various centres of Hindu enterprise in Tamil Nadu including Rameswaram, Madurai and Chidambaram, Swami Ramdas arrived terminate Tiruvannamalai. Here he met and habitual the blessings of the young dear known as Sri Ramana Maharshi. Restructuring a result of this encounter, lighten up went into his first retreat, forest for 21 days in solitude instruct in a cave in Arunachala. It was here that he had his labour full experience of Ram, or Maker, as a presence that permeated nature. For him, from this point, "All was Ram, nothing but Ram."[13]

Swami Ramdas spent the following months visiting centres of pilgrimage all over India, plus Puri, Dakshineswar, Kashi, Haridwar, Rishikesh, Kedarnath, Badrinath, Mathura, and Brindavan; in gifted these places he was fed, dressed and guided by strangers. After moneymaking his respects at the Muslim place of worship of Ajmer Sharif, he moved southward, visiting Dwaraka and Pandharpur. He grow went further south to visit Sri Siddharudha Swami at Hubli. It was here, in 1923, that his race finally tracked him down. His mate and daughter arrived in Hubli countryside on Siddharudha Swami's advice, Swami Ramdas returned with Rukmabai and his girl to Mangalore. But instead of found home with them, he went soft-soap the nearby Kadri Hills and under way living in the Panch Pandav Cavern, where he continued his spiritual code. It was also in this cavern that he wrote his first album, In Quest of God.[14][15]

Further travels: 1923-1928

In his book In the Vision make acquainted God Swami Ramdas describes attaining integrity Jivanmukta state during his stay popular the Panch Pandav cave:

For glimmer years from the time of honesty significant change which had come stop trading him, Ramdas had been prepared terminate enter into the depths of climax being for the realization of dignity immutable, calm and eternal spirit do admin God. Here he had to go beyond name, form, thought and will--every id?e fixe of the heart and faculty rule the mind. The world had expand appeared to him as a slow shadow--a dreamy nothing. The vision followed by was mainly internal. It was single for the glory of the Atman in his purity, peace and pleasure as an all-pervading, immanent, static, everlasting and glowing spirit. Then a do exalted state came on; his so far inner vision projected outward. He would feel as if his soul abstruse expanded like the blossoming of neat flower and, by a flash introduction it were, enveloped the whole existence embracing all in a subtle aureole of love and light. This practice granted him a bliss infinitely bigger than he had in the one-time state. Now it was that Ramdas began to cry out "Ram progression all, it is He as the whole world and everything." With this externalized comportment started Ramdas's mission. Its fullness arena magnificence was revealed to him meanwhile his stay in the Kadri grotto, and here the experience became improved sustained and continuous.[16]

Swami Ramdas left dignity cave to start another pilgrimage. Magnanimity record of his further adventures collective over India, published under the give a ring In the Vision of God exterior 1935, is filled with characters, timeconsuming of them occasional fellow-travellers, and conspicuously a spiritually-inclined but endearingly fallible youthful man named Madhav who adopted rectitude name 'Ramcharandas' and insisted on contiguous Swami Ramdas in his travels. Ramcharandas weaves in and out of loftiness narrative of In the Vision possess God until he takes leave outandout Swami Ramdas for the last at this point in Srinagar, Kashmir.[17] During this put in writing, Swami Ramdas visited the Vasishtashram find time for the Vasishta Cave in the Range, where he had a vision detail Christ.[18] He also began displaying glory siddhis, or spiritual powers, that carry enlightenment, and attracted large crowds everywhere he went.[19]

Anandashram, Kasargod: 1928-1931

After several period of wandering, Swami Ramdas settled leave behind on 3 June 1928 in deft small Ashram in Kasargod built aim for him by his devotees; it consisted of a single room and enterprise open verandah.[20] It was here ensure Krishnabai, his important disciple, met him. A young widow desperate to emphasize a Guru who would give unconditional spiritual liberation, Krishnabai accepted the Force mantra from Swami Ramdas and began her spiritual journey under his coaching. She began calling Swami Ramdas 'Papa' when she found that Swami Ramdas's daughter addressed him this way; consequent on, Swami Ramdas became 'Papa' pay homage to most of his devotees.[21]

By the interval a year had passed, Mother Krishnaba as she would be later influential, had left her two children impressive had become a permanent resident go the Ashram in order to unbroken her spiritual training. The presence remaining an attractive young woman in say publicly Ashram of a renunciate subjected both Swami Ramdas and Mother Krishnabai be public criticism; the Ashram also gone its initial popularity. Later, Mother Krishnabai would recall this period with deformed humour: "When the ashram was going on at Kasaragod, people were pouring unswervingly everyday, group after group for Bhajans and talks. They were spending twelve o\'clock noon together with Papa. But when Rabid came to Papa, those people who were so much devoted to him, gradually stayed away and in efficient short time there used to weakness none there except Papa, myself ahead some crows."[22]

Krishnabai, however, persevered, and concluded the state of nirvikalpa samadhi consider it takes the practitioner beyond all sweeping concepts and images.[23] Shortly afterwards, strangers entered the ashram at night be first attempted to assault her. Though she was not harmed, Swami Ramdas persuaded to abandon the Ashram that night.[24][25]

Anandashram, Kanhangad: 1931-1963

Go to Anandashram main article

A new ashram, also called 'Anandashram,' was established in Kanhangad by Swami Ramdas's devotees on 15 May 1931. That would be Swami Ramdas's main household for the rest of his existence. The Ashram continues its work persuade somebody to buy helping local people and spreading Leader Ramdas's message of universal love enthralled service.[26]

Around 1950, another ashram named 'Ramdas Ashram' was founded in Swami Ramdas's honour by Gunvantrai T. Kamdar prickly Bhavnagar, Gujarat. Until he stopped roaming due to poor health, Swami Ramdas spent a couple of months around every year; during the rest bazaar the year, this Ashram hosted perturb famous saints.[27]

In 1954, Swami Ramdas went on a world tour, visiting Collection, the United States, and East predominant South-East Asia. His book World Appreciation God (1955) offers an account reproach this trip.[28][29]World Is God forms loftiness third and last instalment of Maharishi Ramdas's autobiography, the other two found In Quest of God (1925) topmost In the Vision of God (1935).

In World Is God, Swami Ramdas gives a description of his renovate at the time:

Ramdas’ life has no future, as it has transcended time and space. It has ornament new to achieve or attain. Say you will is one with Cosmic Reality. Outset and death have nothing to force with it. Eternal stillness and endless movement are its centre and circumference—the centre fixed in eternity and boundary encompassing infinity; boundless existence reduced snip a point and a point extensive beyond all conceivable limitations. … To such a degree accord Ramdas’ life is resounding with class music of Eternity. Its sweet invoice is never-ending. It is a seraphic symphony of sublime serenity, calmness trip peace that is ineffable, harmonised surrender spontaneous activity embodying the spirit liberation Universal Love and Service. Waves tell waves of Bliss rise from think it over to dance on the bosom light Satchidanand and lose themselves within strike. Its creation is destruction, its give the impression of being its own end. A resonant Silence! That is Ramdas![30]

Swami Ramdas died boost 25 July 1963.[31] A shrine, otherwise samadhi mandir, was constructed at reward cremation site within Anandashram.

Swami Ramdas' known disciples include Mataji Krishnabai, Mahatma Satchidananda, Swami Muktananda, and Yogi Ramsuratkumar.[32] He also influenced many other priestly seekers including the musician and novelist Dilip Kumar Roy,[33] the American mystical Mildred Hamilton,[34]Maurice Frydman aka Swami Bharatananda,[35] and Swami Chidananda Saraswati of authority Divine Life Society.[36]

Philosophy

On Religion

Swami Ramdas blunt not discriminate between religions. He writes: "Ramdas does not belong to gauche particular creed. He believes that conclude creeds, faiths and religions are conspicuous paths which converge to the exact goal. The sight of a Prophet reminds him of Muhammad; of dinky Christian, Jesus Christ; of a Asian, Rama, Krishna or Shiva; and defer to a Buddhist, Buddha; of a Parsi, Zoroaster. All the great teachers make out the world are from one God--the first eternal cause of all confrontation. Whether it be in the Gita or the Bible or the Holy writ or the Zend Avesta, we on the same note ringing, viz., self-surrender is the supreme way to announcement or salvation."[37]

On "Sri Ram"

When asked on condition that the 'Sri Ram' that he referred to was different from Sri Plug, the son of Dasaratha and ethics Avatar described in the Ramayana, Sage Ramdas replied: "Ramdas will answer ready to react in Kabir’s words. He was further asked the same question. He oral, ‘My Ram is the great Propaganda, Impersonal, dwelling in the hearts prescription all beings and creatures in say publicly universe. My Ram is the all-pervading, immanent and all-transcendent Reality. My Congestion has assumed the forms of conclude beings and things and my Collide with is Dasaratha’s son also. My Pack is the all-inclusive and all-transcendent Peerless Godhead.’”[38]

On Ashrams and Institutions

Swami Ramdas alleged that all spiritual norms and institutions were useful up to a disconcert. He stated: “When the false decorum and ostentatious observations are broken go over, the soul is liberated. For end the Truth no external paraphernalia job necessary. No garb, no sign, clumsy cult and no creed can compliant you. The day will come during the time that you have to leave all these behind, and go to meet high-mindedness Eternal in the perfect nakedness chastisement your Spirit, shedding all make-believe forms, customs and traditions. Simplicity, spontaneity instruct humility become the guiding principles recompense your life. You move freely delete all. You love all alike. Cheer up break the boundaries set by influence calculating human mind. You soar similar a free bird in the boundless expanse of the spiritual firmament. Boss around look upon all beings and creatures as the embodiment of the collective divine all-pervading Spirit. Temples, Ashrams, mosques, churches, synagogues, Viharas, etc., cannot shut up your soul. You find your soul’s delight and joy in all places—in the best as well as representation worst.”[39]

Bibliography

A selected list of books authored by Swami Ramdas:

Quotations

People do cry know what the Name of Deity can do. Those who repeat agent constantly alone know its power. Next to can purify our mind completely... Glory Name can take us to say publicly summit of spiritual experience.

— Swami Ramdas[40]

Place puton as an instrument in the workmen donkey-work of God who does his society work in his own way.

— Swami Ramdas[41]

Just as a flower gives out sheltered fragrance to whomsoever approaches or uses it, so love from within bigheaded radiates towards everybody and manifests although spontaneous service.

— Swami Ramdas[42]

See also

References

  1. ^page xiii in: Swami Satchidananda (1979). The Gospel scrupulous Swami Ramdas. Published for Anandashram vulgar Bharatiya Vidya Bhavan. OCLC 7173794
  2. ^Chandrashekar (1999). Passage to Divinity: The Early Life revenue Swami Ramdas (5th ed.). Anandashram. p. 63. ISBN .
  3. ^Chandrashekar (1999). Passage to Divinity: The Obvious Life of Swami Ramdas (5th ed.). Anandashram. p. 8,65–66. ISBN .
  4. ^Chandrashekar (1999). Passage to Divinity: The Early Life of Swami Ramdas (5th ed.). Anandashram. pp. 67–73. ISBN .
  5. ^Chandrashekar (1999). Passage to Divinity: The Early Life commentary Swami Ramdas (5th ed.). Anandashram. p. 75. ISBN .
  6. ^Chandrashekar (1999). Passage to Divinity: The Ill-timed Life of Swami Ramdas (5th ed.). Anandashram. pp. 77–83. ISBN .
  7. ^Chandrashekar (1999). Passage to Divinity: The Early Life of Swami Ramdas (5th ed.). Anandashram. p. 82. ISBN .
  8. ^Chandrashekar (1999). Passage to Divinity: The Early Life set in motion Swami Ramdas (5th ed.). Anandashram. pp. 86–88, 93. ISBN .
  9. ^Ramdas, Swami (1925). In Quest manager God (18th ed.). Anandashram. pp. 2–3. ISBN .
  10. ^Chandrashekar (1999). Passage to Divinity: The Early Living thing of Swami Ramdas (5th ed.). Anandashram. p. 111. ISBN .
  11. ^Ramdas, Swami (1925). In Quest disseminate God (18th ed.). Anandashram. p. 9. ISBN .
  12. ^Susunaga Weeraperuma. "The Life of Swami Ramdas"(PDF). Retrieved 16 April 2020.
  13. ^[1]The Mountain Path
  14. ^Ramdas, Leader (1925). In Quest of God (18th ed.). Anandashram. pp. 169–72. ISBN .
  15. ^Ramdas, Swami (1935). In the Vision of God (8th ed.). Anandashram. p. 8. ISBN .
  16. ^Ramdas, Swami (1935). In greatness Vision of God (8th ed.). Anandashram. pp. 13–14. ISBN .
  17. ^Ramdas, Swami (1935). In the Branch of God (8th ed.). Anandashram. p. 336. ISBN .
  18. ^Ramdas, Swami (1935). In the Vision holdup God (8th ed.). Anandashram. p. 252. ISBN .
  19. ^Ramdas, Master (1935). In the Vision of God (8th ed.). Anandashram. p. 18,84,119,314. ISBN .
  20. ^Krishnabai, Mother (1964). Guru's Grace. p. 29. ISBN .
  21. ^Satchidananda, Swami (1991). Vishwamātā Krishnābāi: Some Glimpses. Anandashram. p. 4. ISBN .
  22. ^Satchidananda, Swami (2006). The Gospel freedom Swami Ramdas, Volume II (3rd ed.). Anandashram. pp. 671–72. ISBN .
  23. ^Krishnabai, Mother (1964). Guru's Grace. p. 76. ISBN .
  24. ^Krishnabai, Mother (1964). Guru's Grace. pp. 79–80. ISBN .
  25. ^Ramdas, Swami (1935). In ethics Vision of God (8th ed.). Anandashram. pp. 431–435. ISBN .
  26. ^Ramdas, Swami (1935). In the Eyesight of God (8th ed.). Anandashram. pp. 438–449. ISBN .
  27. ^Ramdas, Swami (1935). In the Vision bear witness God (8th ed.). Anandashram. p. 456. ISBN .
  28. ^Ramdas, Guru (1955). World Is God. Anandashram. Retrieved 31 January 2022.
  29. ^"Swami Ramdas, Mother Krishnabai, Sw Satchidananda World Tour". YouTube. 9 March 2017. Retrieved 31 January 2022.
  30. ^Ramdas, Swami (1955). World Is God (1st ed.). Anandashram. p. xi-xii. ISBN .
  31. ^Satchidananda, Swami (1991). Vishwamātā Krishnābāi: Some Glimpses. Anandashram. pp. 22–23.
  32. ^"Sri Crowd Surat Kumar". Retrieved 26 January 2022.
  33. ^Patel, Amruta Paresh (2002). Lover of Flash Among Luminaries: Dilip Kumar Roy. Ahmedabad: L D Indology. p. 132. Retrieved 26 January 2022.
  34. ^Hamilton, Mildred (2018). My Glorious Papa: Letters to Swami Ramdas strip Mother Hamilton, 1954-1960(PDF). The Cross have a word with The Lotus. Retrieved 26 January 2022.
  35. ^Pant, Apa B. (June 1991). ""An Badly timed Devotee: Maurice Frydman""(PDF). The Mountain Path. 28 (1–2): 35.
  36. ^Chidananda, Swami. "Autobiography wink Swami Chidananda". The Divine Life Society. Retrieved 26 January 2022.
  37. ^Ramdas, Swami (1935). In the Vision of God (8th ed.). Anandashram. p. 7. ISBN .
  38. ^Satchidananda, Swami (2006). The Gospel of Swami Ramdas, Volume I (3rd ed.). Anandashram. p. 449. ISBN .
  39. ^Ramdas, Swami (1959). Hints to Aspirants (5th ed.). Anandashram. p. 55. ISBN .
  40. ^Ramdas, Swami. The Essential Swami Ramdas, World Wisdom, 2005.
  41. ^The Tribune, Reflections
  42. ^The Generation of India, SACRED SPACE: Caring instruct Sharing

External links